5/8 Maira/Said
According
to the articles, Indo-chic provides conflicting ideas of its role in an
emerging consumerist and globalized world. In some cases, Indo-chic
demonstrates western culture accepting southeast Asian culture by using it in
mass media and selling it in the market. It also unites women from different
backgrounds—showing diversity. However, western culture adopts South Asian
culture and diminishes its symbols. As a result, western powers have the
ability to manipulate and sell it in any way they choose to. This is
problematic as the people becomes “othered” and the people of the culture can
become misrepresented or devalued to just “exotic” peoples. In terms of Said,
this allows Western domination to determine whether to accept people from other
cultures or debunk their culture as irrelevant or threatening.
These
contradicting ideas can be seen in everyday life as some youth argue that using
the henna outside its cultural context is cultural appropriation, but some say
that it is culturally acceptable to use the henna beyond its original cultural
context because its definition and application can be polycultural. In relation
to my experiences, I always had conflicting feelings about the “kimono” as a
westernized fashion trend. It is beautiful piece from Japan, but it has become
everyday in America. I am not Japanese, but the idea of wearing this does not
appeal to me especially since I do not know its origin or historical
background. I can see why it is acceptable to be reproduced in a different
setting, but I think it ultimately resorts back to respecting those who have
used this as a traditional piece and accepting that this outfit is not for
those who can not resonate with the kimono’s story.
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